Ever since a spontaneous out-of-body projection in the fall of 1983 - the big event in my life - my world view has changed 180 degrees.  I have also become aware that even when one part of me is focused in physical reality, there are other, equally conscious parts of me that are simultaneously involved in otherworldly pursuits.  I don't have to prove this to myself by trying to focus on them while I am focused here; it is enough that I am aware of the fact that these other parts exist.

     As Seth tells us, the physical world is effortlessly, almost automatically, it seems, created anew, moment by moment.  It blinks on and off.  When psychic energy reaches a certain level of intensity, it manifests in the physical realm.  All probabilities are always present and available to all of our selves, so can it be deduced that there is literally no end to what some of our selves, and potentially all of them, can achieve.  There is then no real beginning or end ever to this, or any other world, dream, thing, or being within it.  Worlds may cease to exist in some probabilities, in others these same worlds go on.  Since our world view must include the vast realm of all never ending probable universes in which our physical and non-physical worlds have their being, then all probable states exist side by side.  Life and death, beginning and end, are two sides of the same coin, and exist simultaneously.  Seen from that vantage point, contradictions, and even paradoxes, are merely attributes of a true state of being.

     We, ourselves, and our surroundings, change constantly, though we hardly perceive it, since we, originators and perceivers alike, change right along with it.  Our consciousness fluctuates; it flits from one probability to another, and back again.  Each of our selves within those probable worlds, including and particularly this one, thinks that theirs is the "only real" one, but our whole psychic Gestalt, or source self, knows that ultimately all is one.

     Consciousness can align itself with any other, and can still retain its uniqueness.  It can even break in on itself, as happened to me during my out-of-body projection in 1983.  Still, it is not annihilated but rather gains in scope, perspective, and strength.  As our trust in all of our selves increases, we can then turn our attention to those "unofficial" data, timely coinciding incidences, or co-incidences, number synchronicities and the like, of whom I am so enamored, all this without losing our footing in the here and now.  For both, official and unofficial realities, are only as real as we perceive them to be.  In one probability the near accident  does occur, and one or more of our probable selves die.  We, however, merrily go on, unencumbered.  There is that one moment, however, when we are suddenly aware of what might have happened to us.  But then we breathe a big sigh of relief, and keep on going.  We haven't finished here yet.  Those other probable selves of ours, meanwhile, go on to different ventures, which are quite as important to them, as this one is to us; and all of us together add our combined experiences to that of our entity's whole psychic Gestalt, which consists of an unlimited  number of probable selves, who form and dissolve associations depending on focus and intent.  They may choose realities in time, or out; they will pick their incarnations in either a past or future historical time, depending on which suits their purposes best.  For historical periods are merely probable realities in a specific historical context.

     Our greater being has emissaries in most of these realities but a focus personality can only work with a few of them at a time, at least at this "time".  It can however potentially perceive them all if it is so inclined and sufficiently made aware through association or alignment with its own multidimensional intelligence.  In some "future" probabilities it is aware to varying degrees that it is an integral part of its entity, though it always retains its individuality.  It has at its command all the necessary knowledge, which is available to it at any given moment.  For the variability quotient of the entity's condition ever changes in direct proportion to the ever changing eccentricities of the focus personalities that compose it.  The entity itself, though rarely immediately, is always potentially aware of its various human (female/male) fragments but also of all conditions in the animal, mineral and plant kingdoms of the worlds and probable worlds it inhabits.  All human and non human representations reflect the condition of the entity at any given moment.  Flickers of enlightenment go from one portion of the entity to another; and all are thus fired with eternal bursts of everlasting expansion and an all encompassing love.